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Class: X > The Passing Away of Bapu > Questions and Answers


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The Passing Away of Bapu
                                ----Nayantara Sehgal
Memorize the following Question-answers by heart: 
1.       Who is Bapu in the text “The Passing Away of Bapu”?
In the text “The Passing Away of Bapu”, the Bapu is Mohan Das Karam Chand Gandhi.
2.       Who is I in the text “The Passing Away of Bapu”?
In the text “The Passing Away of Bapu”, I refer to Nayantara Sehgal.
3.       Why is the day of 30th January 1948 considered as a black day in Indian History?
On 30th January 1948, Gandhiji was shot dead and, therefore, it is considered as a black day in Indian history.
4.       How did the writer get the news of Bapu’sdeath?
…from telephone call.
5.       Where was the author called and what did he see there?
…to Birla House where the relatives and followers of Bapuji gathered around Bapu’s body.
6.       What was the reason for silence at Birla House?
The shock and sorrow of Gandhiji caused silence.
7.       What simile did the author use to describe the spreading of the news of Bapu’sdeath ?
The simile that is used to describe the spreading of the news of Bapu’s death is spreading of flame fanned by the wind.
8.       How did the news of Bapu’s death spread in Delhi?
The news of Bapu’sdeathspread in Delhi very fast, like a flame fanned by the wind.
9.       How did the mourning people look like?
The mourning people looked like helpless lost children.
10.   What was the initial reaction of Bapu’s death to the people? / Why could not people speak initially?
The people were stunned at the shocking murder of Gandhiji. So,…
11.   Why did the people jostle before the Birla House?
…as they were trying to break into the Birla House to have a last look of Bapu.
12.   How were the jostling people/crowd pacified?
…by assuring that they would be allowed to see Gandhiji before the funeral.
13.   What was the subject of the broadcast? / What was the broadcast informed the countrymen?
……that Gandhiji had breathed his last.
14.   What did Padmasidecide? / What was Padmasi’s decision regarding the funeral procession of Bapu?
Padmini decided to walk in the funeral procession.
15.   On which day did Bapu’s funeral take place?
…21st January in 1948, i.e., the day after Bapu’s death.
16.   How did people wait for the funeral procession?
The grieving people stood in lines for hours on the route of Gandhiji’s funeral procession.
17.   Who was Mrs Naidu mentioned here?
Mrs Naidu refers to the eminent leader and poet, Mrs. Sarojini Naidu.
18.   Why was it impossible to walk in Bapu’s funeral procession?
The funeral procession of Bapuji was thickly crowded and so moving was impossible there.
19.   How was Gandhiji placed in the funeral procession?
Bapuji was placed on an open truck, covered with flowers in the funeral procession.
20.   What did the mourning people do?
Thousands of mourning people silently watched the moving of the funeral procession. Most of them were weeping and trying to touch Bapu’s feet.
21.   What did the author realize while walking in the funeral procession?
While walking, the writer realized that she was in something more than the funeral procession of India’s dearest leader.
22.   What was the importance of walking with Bapu to the author?
The author thought that walking with Bapu had a special meaning.
23.   Why did walking often become the only way  to the commoners?
Walking needs no vehicle and costs nothing except energy. So, it is often the only option left to the commoners to achieve something great.
24.   How had Gandhiji made use of walking?
Gandhiji had taken his ordinary necessity and turned them into the joyous effort.
25.   What is the meaning of walking to the author?
…..walking is the method of slow progress.
26.   How did the author describe the then young generation?
…as strong and carry the ideals of Bapuji forward.
27.   What could not be accepted by the grieving people like the author?
The fact that Gandhiji, the source of their progress, was not going to walk with them anymore, could not be accepted by the grieving people like author.
28.   When were the ashes of Bapuji brought for immersion, by which means and where?
…several days after to immense in the Ganga by a special train to Allahabad.
29.   Why did not the grieving people in the train weep?
…because they could feel Gandhiji’s presence amid the flowers and on-going songs.
30.   What did the author do after the immersion of the ashes in the Ganga was over and what was her feeling?
…returned to Delhi and was feeling at a loss.
31.   How did the author grow up, in her own view?
…in a protective magic circle.
32.   What happened to the author with the demise of Gandhiji?
…that her protective magic circle had vanished and she had been left unprotected.
33.   How did the author hope that Bapuji’s legacy would continue?
The author was quite confident that Bapuji’s legacy would be continued to live in present and coming generation (posterity) even after his demise.
34.   What did Gandhiji do to the common people of India?
Gandhiji got the common Indians out of their indifference made them united and also made them aware of one another’s suffering.
35.   How did the author sigh off (finish writing)
…with a note of optimism or a positive note as she was quite confident that Bapuji’s legacy would be continued to live in the present and coming generation (posterity) even after his demise.


Word-Meanings :

Unit-I 
Numb: অসার হয়ে যাওয়া   
Got into: আরহন করা
Had gathered/assembled: জড়ো হয়া
Stunned: হতবুদ্ধি হয়া
Clamoured: উচ্চ কন্ঠে চাওয়া  
Jostled: ঠেলাঠেলি করা
Stampede: আতঙ্কিত জনতার আকস্মিক ধাওয়া
Funeral: মরনত্তর কাজকর্ম
Whimpers: ফুপিএ/গঙ্গাতে কাঁদতে থাকা
Uppermost: মনে সবার্গে উদিত হয় এমন
Mourning: শোকার্ত
Broadcast: বেতার বার্তা

Unit-II 
Agonizing: শোকজ্ঞ্যাপন
Procession: শোভায়াত্রা
Merely: কেবোল
Midst: মাঝে
Grieving: শোকার্ত হয়া জোন্য 
Staff: লাঠি
Horizon: দিগন্তা
Vehicle: য়ান/গাড়ি
Commonplace: সাধারন

Unit-III 
Was decked: সজ্জিত হয়েছিলো
amid: মধ্যে
Were immerse: ভাসিয়ে দেওয়া হয়েছিলো
I felt at sea: আমি বিভ্রান্তিবোধ কোরলাম
Value: মূল্য
Indifference: উদাসীন





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